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41st
Annual Conference Crested
Butte Mountain Resort, Crested Butte, CO February
19 - 24, 2011 Back
to Basics, Putting the Humanities into Humanism: An
Experiential and Interactive Colloquium Program Director: Jeffrey M. Rothenberg, MD
The
final program has fallen into place and is taking shape nicely.
But before I get to the meat of the program I thought that I’d start
with a poem recently published by my medical school librarian, Fran Brahmi.
This came out in the August issue of the
Yale Journal for Humanities in Medicine, which is an online
clearinghouse for manuscripts treating the humanities and medicine and it serves
to remind us that there are a lot of like minded people out there trying to make
a difference in medicine utilizing the humanities.
Creamy
beige hearse About
the Author
2011 Program Outline The
following is an outline describing the different presentations all of which will
keep the theme of utilizing the humanities albeit in very different ways to
change medicine, by addressing the patient, the healer, or the system.
Dr
Barry Behrstock
will be giving 2 separate presentations on different days. His
opening discussion will give his personal history and journey of how he has
successfully integrated his interests in international medicine, photography,
art/pottery/woodworking/architecture/glass and Pilchuck with life, learning and,
indirectly, medicine, illustrated with slides but told through a series of stories. The
second talk will be about his
current project, one that is just starting to take shape and whose impetus was
the invitation to present at SHIM—talk about SHIM making a different in how we
think—our speaker has not even met us yet and we are already changing him!
This talk will focus and explore his personal interest in how life in
general is interconnected, and cross connected, through an enormous variety of
disciplines linked by a few simple, elegant underlying universal principles or
elements. As he wrote: "This
theme is echoed throughout my book for those who choose to see it. I
hope to familiarize the audience with what they intuitively already know but may
not be consciously aware of. The
experience of seeing or hearing will hopefully take on an "Ah ha"
experience (did you know a large percentage of the y chromosome is a palindrome,
i.e. the genetic pattern of DNA is an identical sequence of base pairs
regardless of the direction read). The
areas discussed will include complexity science, chaos, randomness, fractals,
emergence theory, symmetry, power laws, calculus, right and left brain theories,
Dao,
wave-particle duality and Godel to name a few.
His hope is that it will be of as much interest to the listeners as it is
for him to learn about. The fun part
will be structuring the presentation so all of these come together but after you
get a chance to see his book
I think that we are in for a
real treat. In the course of writing
his latest book he wrote almost 60 essays which needed to be brought together in
a manner that would be entertaining and consequently of interest to a reader, and
he wishes to thank SHIM for pushing him into a new project based on his previous
work. The title of the talk is,
"Twice two is four, from cabbages to kings."
Dr.
David Sasso, the Yale trained Pediatric psychiatrist has provided a synopsis
of his 2 lectures which will focus on a music theme. "Music is a unique and
universal domain of human ability that may be overlooked or underemphasized by
parents, educators, and clinicians. In a multimedia presentation, participants
will be introduced to typical musical development, from the fetus to the adult,
and will learn about extremes of musical ability, from the prodigy to the
tone-deaf. We
will then explore the healing powers of musical experiences through several
ongoing projects at Yale University and in Connecticut: at-risk populations
taking violin lessons, music teachers learning how to teach students with
special needs, and an innovative program where adolescent inpatients in a state
psychiatric hospital are creating and producing an original opera. These topics
should spark a larger discussion about the possibilities and the pleasures of
incorporating music and the humanities into one's life and clinical work.”
Image
from “The Trio of Minuet” a children’s opera by David Sasso Joani
Rothenberg, ATR
and
my wife of the last 24 years, is leading her session on art therapy focusing on
the question “Where and what are your
fears and hopes as a healer, patient or support person?
An experiential application of art therapy will be undertaken with
participants to get a real feeling of what and how art therapy works clinically,
allowing each of us to personally experience the impact that this exciting
modality may have on medicine.
She writes that “Art
transforms what we know, what we see, what we feel and what we experience onto a
visual plane. Art is born of a vision shaped by emotion and inquiry — and
endures to inspire new and unimagined perspectives.”
I am excited to be able to share with SHIM a wonderful aspect of my
personal life which I think everyone will find fascinating.
Joani
Rothenberg, Public Mural Indianapolis JCC Dr.
Greg Gramelspacher
will be arriving from the annual meeting of the American Academy of Hospice and
Palliative Medicine so he will have some fresh things to share with us from that
meeting. Dr. Gramelspacher, a
medical ethicist and internist, says surveys show that eighty percent of people
want to die at home if given the opportunity. The reality is that sixty-seven
percent die in hospitals and seventeen percent die in nursing homes. "Being
at home surrounded by loved ones and a familiar environment is the greatest
desire of most terminally ill," Dr. Gramelspacher says. "I say why not
make every effort to ensure they get what they want and, when possible, bring
the clinical care to them." Since
it was established in July 1999, the palliative care program has helped hundreds
of Indianapolis and Marion County residents, mostly indigent.
Dr. Gramelspacher and some of his patients were the focus of one episode
of Bill Moyers' PBS series, On Our Own Terms, which examined how terminally ill
Americans, their families and medical professionals deal with death.
He will also speak about “A
Ride to Remember." You
may want to look at his Blog, which contains patient photos and stories
(especially look at the tab called "Reflections on patient care" for
patient/stories). Dr
Gramelspacher’s work has dealt a lot with photography so I encourage all
budding photographers to bring some of their recent pictures (preferably
electronically) so we can share them with the group—if we get enough I plan to
put on slideshow that will be running continuously and updated throughout the
meeting.
Dr Greg Gramelspacher’s
Ride to Remember
Dr. Larry Cripe is a leukemia specialist and essayist and in addition to writing essays and poems published in JAMA and elsewhere, he writes and reads Grace Notes, radio essays about end of life care aired on the nationally syndicated radio program Sound Medicine produced by WFYI 90.1 FM. His remarks and workshop will mirror his research interests which include physician-patient shared medical decision making near the end of life. He will take us on a literary journey as we learn how the written word can aid healers and patients. He will use real life stories from the cancer wards at Indiana University to illustrate his work. Participation is important and everyone is encouraged to bring any stories or poetry that they have written. His latest essay published in JAMA in May is entitled, “Giving Up’’ and will give you a feel for his work.
JAMA. 2009;301(17):1747-1748.
In a few moments Dawn (not her real name) would
tell me her decision. Meanwhile the intern recited Dawn's vital
signs, the list of her current medications, and her laboratory test
results. I cut short the discussion about further tests, yet another
modification of the antibiotic regimen, or seeking additional advice
from our consultants. I was anxious to see Dawn. "Let's go
in," I said, waving the residents toward the door. "If she is
going home we’ve a lot to arrange. Snow is predicted up
north." I slowly followed them into the room. I was quite fond of Dawn. Seven years before,
when she was first diagnosed with acute myeloid leukemia, she had
already endured years of complications from type 1 diabetes and a
kidney transplant. To her the AML was merely one more challenge.
"Just tell me what I need to do," she said after I
explained the treatment. And then she smiled what I came to think of
as her "This too I can do" smile. Even at our lowest
moments she would muster a wide dimple-punctuated smile, nod her
head, and say, "All right, let's go." Her initial
hospitalization was lengthy and complicated. Afterward it was months
before she was able to live independently. But the remission held
despite the subtype of AML and her inability to receive additional
therapy. At the end of each office visit, assured by the evidence of
a sustained remission, she would bring her hands together in prayer
and then clasp and pump them into the air like a prize fighter, like
the champion she was, and smile. I gradually saw Dawn less often as the tests
continued to demonstrate a remission and the likelihood of cure
increased. Then three years later the disease recurred. Now, despite
conventional retreatment and a subsequent treatment in a clinical
trial, Dawn was not in remission. And her health had substantially
declined during the months of retreatment. Dawn's sister, mother, and companion were
standing as we filed into her room. She was sitting on the edge of
the bed, her chin resting on her chest. She looked up and began to
speak in short gasps. She wanted to go home. She wanted the central
venous catheter removed. She was not interested in further
transfusions or antibiotics. I reminded her that we could easily
arrange for care of the catheter and schedule transfusions at her
local hospital. "What's the point?" she asked.
"This is not what I wanted. But, hey, this is what I got."
After a few silent moments, surprised by the austerity of her
requests, I bent forward and we embraced. "See you later,"
she whispered into my ear. I nodded. Then I walked out past the
residents pressed against the wall. As I started down the hall to the
next patient's room, the senior resident stopped me and asked,
"Why are we giving up?" It is not uncommon for me to hear the phrase giving
up in my conversations with residents. "How do you know it
is time to give up? Is there nothing else?" a resident might ask
during a discussion about referring a person for hospice care. They,
in turn, have heard similar questions in our conversations with patients
or families. Clearly the plans for Dawn felt like giving up to the
resident and maybe, on some level, to Dawn. How could it not have?
The plans—no further chemotherapy, no antibiotics, no
transfusions—were all about what we would not do. So the resident's
question was a good question. And usually I would have taken a few
moments to share my perspective. On that particular morning, for whatever reason,
I remained silent. Perhaps it was the resident's bruised expression
or the sagging shoulders and distracted shuffling of Dawn's intern.
Perhaps it was my grief that Dawn's life was drawing to a close or
my surprise that she chose no further treatment, even though both
were true to the person I’d known over the years and choices that I
had encouraged. Perhaps I sensed that my usual discussion of the
natural history of refractory AML, the disappointing results of
further chemotherapy, and the need to balance risks versus benefit
would have been less than reassuring. Looking up at the waiting residents I finally
replied, "Well, there are worse things than death." "What?" the resident promptly
countered. "Let's move on. We have other people to
see," I replied. I had wanted to respond, "Spend time with
me and see what I see." But how much time would the resident
have to spend with me? A month? A year? A decade or two? Would she
ever see what I see, the way in which I see it? I am drawn to the metaphor of a journey for the
illness experience. My relationship with Dawn—our journey—began
with the shared expectation that my expertise in the treatment of
AML would be sufficient for her to live beyond the disease. In
a sense, our journey was oriented toward the desired destinations of
remission and cure. I was keenly aware of what Dawn endured as a
consequence: the physical symptoms including debilitating complications
of chemotherapy, the intrusiveness and discomfort of biopsies and
other procedures, the long absences from her family and friends, and
the uncertainty. She—as so many people do—trusted me to maintain
a measure of reasonableness, which I define as a thoughtful
expectation that the likelihood of benefit and the nature of the
benefit would justify the risks or inconvenience of any therapy I
recommended. But I could no longer imagine that Dawn would not
die soon no matter what I prescribed. Yet since the marrow aspirate
had revealed refractory AML a few days before, my conversations with
Dawn and her family had been more about the details of further
treatment with chemotherapy or another investigational agent than
about end-of-life care. As a result I had felt less than
truthful—less than trustworthy—in those conversations. So the night before Dawn left the hospital, I
stopped by on my way home. I shared with Dawn my beliefs that she
would never feel well enough to receive further antileukemia therapy
and that she would die—perhaps sooner with treatment than otherwise—whether
she received it or not. I tried to describe the future I imagined:
more physical distress with the prolonged hospitalization and
continued need for intensive supportive care, our greater sorrow and
regret if there were still no remission, and more time, perhaps the
rest of her life, away from home. "I knew it," she replied. "I’m
weaker than ever before. I sure can't take much more. Nothing seems
to be helping anyway. But I’d like to sleep on it." After
several moments of silence she continued, "As hard as it was for
me to hear, it must’ve been harder for you to say it. Don't forget
that." Several years after Dawn died, I happened to
reread a quote from Norman Maclean's Young Men and Fire, long
pinned to the bulletin board to the left of my desk: "In a journey of compassion what we have
ultimately as our guide is whatever understanding we may have gained
along the way of ourselves and others, chiefly those close to us, so
close to us that we have lived daily in their sufferings." From that moment the resident's question,
"Why are we giving up?" became a different question for me:
"Why do I not feel like I am giving up when I advocate
end-of-life care rather than further chemotherapy?" In a phrase,
I have prepared myself for journeys of compassion. I have come to accept, during my 16 years as an
academic hematologist, that I frequently do feel like I am giving up.
How could I not? Is there any more profound choice we physicians make
than to encourage persons with life-threatening illnesses to attend
to their life goals with the explicit realization that life is
ending? I was well aware, as I spoke with Dawn that final night, that
some of my colleagues, many of whom I would trust with my life, would
have recommended treatment that I, in good faith, could not. Thus it
seems fitting to carry some sense of doubt if for no other reason
than to honor the magnitude of the choices that confront us. There is
no certainty. I have also chosen to remain equally aware of the
instances when continued aggressive therapy was of great harm. And I
view harm in a broader context than the adverse physical consequences
of treatment. I do not know whether Dawn suffered less by going home
or whether she would have lived longer with aggressive treatment. I
do know it is too easy to recall the few people who lived despite the
odds. Shouldn't we physicians regret the loss of opportunity for a
person to experience personal growth and to share time with those who
matter most as life ends? Many of our patients and their families do.
I believe to not fully comprehend the harm—or to lose sight of
it—is to run the risk of not being fully trustworthy; that is, I
may retreat into ambiguous or falsely reassuring language because
of the uncertainty. A few days before Dawn died we spoke by
telephone. She was glad that she was looking out her windows,
sleeping in her bed, and spending time with the people who had not
been able to drive the distance to visit her during her
hospitalization. She thought she might want a blood transfusion the
following week if she were able to go to the local clinic. She’d
let me know. But for the moment there was nothing she needed from me.
I am saddened to think I may have fallen short of the mark with Dawn. Did she feel she could call me only if she were interested in transfusions? Had our conversations toward the end of her life been too narrowly concerned with further therapy? To commit to journeys of compassion challenges me to remain fully aware of the experience—the suffering, the distress—of the person with a life-threatening illness who may be near the end of life whether or not I have an expectation of relieving the cause. I have become more mindful of the need to prepare myself to invest the energy and to accept the vulnerability of discerning, with people like Dawn, what would be important to accomplish if we accept that death is almost certainly inevitable and perhaps imminent. In the end, I have come to understand that those are the times when I need to be less of a physician in order to be more of one.
Katy Dickerson,
a current fourth year medical student and originator of the Creative Arts
Therapy Student Interest Group will be joining us directly from a 2 month
rotation in Eldoret, Kenya (remember my talk about Eldoret several years ago?).
She will tell us about the successful grass roots approach to integrate
more humanism into the fabric of the lives of our students, her peers.
Repeating verbatim here words from her facebook
page: Creative Art Therapy (CAT) has been created to familiarize
future physicians with the role of the arts and humanities in healing. Students
will gain experience working with diverse patient populations and practice
incorporating the arts and humanities as an adjunct in healing.
Finally,
Ken Lemons will be speaking about his
work with an MIT engineer on Musical DNA,
specifically a “music play along" game as a catalyst to growth and
development. He writes about
this concept: "Musical DNA was
invented to help teach music and had (in the beginning) purely musical and
educational roots. But as we got
farther down the path, we came to the eventual realization that we were looking
at something far deeper than music: namely, mathematically precise, color coded,
multi-dimensional geometry that could, conceptually, represent a new means of
sound 'fingerprinting. Our seventh
patent has just been approved by the USPTO, on 'Sound Identification'--, that
follows an approved patent in 'Speech Therapy'-- using Musical
DNA to help 'draw' and 'light up' the human voice.
While 2D interfaces are still used in hospitals for heart beat monitors,
ultrasound machines, and seismographs, the Musical DNA interface simply contains
more precise math for computers to display.
Musical DNA is always easier to show than to talk about, and I will enjoy
bringing tangible, interactive demonstrations to help with people's
understanding of this complex subject."—very interesting indeed.
Ken Lemons ---------------------------------------------------------------------------------------------------- I look forward to a very
intellectually and emotionally stimulating meeting.
The wide variety of speakers combined with our common theme of “Back to
Basics” should make every day special. Great
speakers, good friends, a beautiful setting and hopefully wonderful snow should
make this a fabulous meeting. Please
help us in getting the word out and extend invitations to all your family and
friends. Jeffrey M. Rothenberg, MD
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Copyright © 2004 Society for Humanism in Medicine (SHIM) • All rights reserved. • Photo by Cameron Neilson